Wednesday, March 24, 2010

Urban Education and the God of Sight

I recently talked with a college student who was considering either the MTR (urban education) or medical school (medicine) as his first steps toward a career. After several weeks of consideration, he emailed me to let me know he was going to pursue medicine.


I'm thrilled with his decision. Not because the world simply needs another doctor. Which I’m sure it always will. But because the world needs to an even greater degree great doctors for those in the places of most need.


It just so happened that immediately following our conversations, I saw this article, Nepalese Doc is God of Sight to poor. I was intrigued and read it with interest.


IMMEDIATELY (this was on a Sunday afternoon), I gathered my four daughters (ages 15, 14, 11, and 9) on the bed for a family meeting (what we call "announcements"). I read the article to them aloud, and then proceeded to ask each of them what they were thinking as they listened to the story. All their responses were honest. But the one that most stirred the heart of their dad was this one: "Dad, I was thinking that I could be that doctor one day."


It stirred my heart because, I think, a “future story” of living life for greatness (according to a gospel vision) was being set in my children’s heart. Life is a story. And having a “future story” – a vision - that aligns with God’s story is the secret to life.


So I came into work the next day and sent my new medical friend a link to this article with the following instructions: "In repayment to me for alerting you to this article, you owe me a five sentence summary of your aha's by Friday at 3pm." I'm sure he thinks I'm wacko. And I'm not sure I'll ever hear from him again. I do hope he reads the article. For I hope that he has a “future story” for medicine that also aligns with God’s story.


I hope you will read this article, too.


See below.


And now here is your question from me: What lessons from this article apply to the intersection of your life and urban education?







Nepalese doc is God of Sight to poor

By MARGIE MASON

The Associated Press
Sunday, March 21, 2010; 12:01 AM

HETAUDA, Nepal -- Raj Kaliya Dhanuk sits on a wooden bench, barefoot, with a tattered sari covering thin arms as rough as bark. Thick clear tears bleed from her eyes, milky saucers that stare at nothing.

For nearly a year, cataracts have clouded out all sight from the 70-year-old grandmother's world. With no money, she assumed she'd die alone in darkness. But now she waits quietly outside the operating room for her turn to meet Nepal's God of Sight.

"I am desperate. If only I could see my family again," she whispers in her native tongue. "I feel so bad when I hear the baby cry because I can't help him. I want to pick him up."

Dhanuk and more than 500 others - most of whom have never seen a doctor before - have traveled for days by bicycle, motorbike, bus and even on their relatives' backs to reach Dr. Sanduk Ruit's mobile eye camp. Each hopes for the miracle promised in radio ads by the Nepalese master surgeon: He is able to poke, slice and pull the grape-like jelly masses out of an eye, then refill it with a tiny artificial lens, in about five minutes. Free of charge.

It's an assembly-line approach to curing blindness that's possible thanks to a simple surgical technique Ruit pioneered, allowing cataracts to be removed safely without stitches through two small incisions. Once condemned by the international medical community as unthinkable and reckless, this mass surgery 'in the bush' started spreading from Nepal to poor countries worldwide nearly two decades ago.

Thousands of doctors - from North Korea to Nicaragua to Nigeria - have since been trained to train others, with the hope of slowly lessening the leading cause of blindness that affects 18 million people worldwide. And later this year, U.S. military surgeons will train under Ruit for the first time.

Ruit estimates sight has been restored to about 3 or 4 million people through his method. Most of them live in the developing world, where a loss of vision can be worse than death because of the added burden thrust on families already drowning in hardship. The soft-spoken portly doctor in acid-washed jeans and sneakers guesses he alone has removed 100,000 cataracts over his 30-year career.

"You realize there are drops which make an ocean," says Ruit, 55, an ethnic Sherpa who grew up poor in a remote mountain village on the border near Tibet. "They're such wonderful cases that make you fully convinced of the power of the work."

Sometimes the four-day mass eye camps are held in hospitals. Other times the surgery is performed in a classroom or government building in areas so remote or mountainous, they can only be reached by helicopter. Ruit has traveled to Afghanistan, Myanmar, Tibet and many other difficult places to work.

"I've never seen anything like this," says Dr. Paul Yang, chief resident at the University of Utah's Moran Eye Center, who came to the Nepal eye camp to learn Ruit's trademark technique. "In the U.S., all the technology is more modern and more optimized, but it can't compete with the volume here. ... You take back what's learned here and apply it elsewhere for your whole life."

Cataracts, which form a white film that cloud the eye's natural lens, commonly occur in older people but also sometimes affect children or young adults. The condition first causes vision to blur or become foggy because the eye is unable to focus properly. As the cataract grows and matures, it can eventually block out all light. Exposure to harsh ultraviolet radiation, especially at high altitudes as in Nepal, is a major risk factor.

Dhanuk is one of three elderly women at this camp who's blind in both eyes from cataracts. She and the long queues of other skinny, barefoot patients move like choreographed ants from eye exams to dressing rooms for blue gowns and scrub caps, then to local anesthesia and finally to one of four operating tables.

Ruit is at ease while peering into the microscope hanging over the operating table as upbeat Nepalese music plays in the background. When the electricity goes out, his latex-clad fingers continue moving confidently with only one backup light shining into the eye he's restoring.

Dhanuk, who's the size of a 10-year-old child, is carried in and laid on the table. She cannot see Ruit or the visiting Thai surgeon who's practicing the technique on patients across the room.

"I'm afraid," she says, worried it won't be successful. Her long silver-streaked hair is pulled into the scrub cap, and thin golden bangles glow against her dark, cracked arms.

But she lies still and silent. All she really wants is to be able to feed herself again, go to the toilet alone and get back to her chores. She doesn't want to be lonely and frightened in one of the world's poorest countries, where life is as harsh and rugged as the Himalayas that shape it.

After smoothly creating a tunnel and a cut into the eye that Ruit compares to entering a boiled egg, the Indian-trained ophthalmologist pulls out a thick yellowish mass and uses a vacuum to clean out the rest of the eye. He carefully slides a tiny lens into place for focus, and Dhanuk's eye is now clear and brown, instead of opal. A quick, painless procedure.

Ten minutes later - after two other patients' surgeries are completed - she returns to the table for removal of the second cataract. Both eyes are then bandaged, and she's led downstairs to a small room filled with other patients just out of surgery. Here, she sleeps on the floor bundled under her son's watch.

The scene at this eye camp held at a hospital on Nepal's plains near the Indian border resembles an orderly refugee camp. Massive tents filled with wooden pallets, blankets and about 300 patients and relatives cover a huge section of the lawn. Women stir giant cauldrons of lentils, rice and vegetables over smoking fires outside, providing patients with three meals. Buses are constantly arriving with more people in need. No one pays for anything, and the entire cost is about $25 per surgery. That's $12,750 for all 510 patients, equal to only about three or four surgeries in the U.S.

Costs are kept down by keeping things simple. Using lenses manufactured at Ruit's Tilganga Eye Center in Katmandu, these remote eye camps are sustained through donations and fees from more affluent Nepalese patients seeking surgery.

At the teaching hospital, Ruit does more sophisticated surgeries. There's an eye bank for cornea transplants, and every day about 900 people - from a former prime minister's relatives to beggars off the street - arrive for outpatient treatment. Millions of lenses produced there have also been exported to dozens of countries, from Germany to Japan and Vietnam.

But it's not the technique or the lenses or the hospital Ruit is most proud of. It's the ripple effect from all of the doctors who come to Nepal to train under him and then go on to teach others who repeat the cycle.

Ruit says this is the master plan he and the late Dr. Fred Hollows, from Australia, always had not just in Nepal, but for the entire developing world. One French surgeon, for example, trained in Nepal under Ruit and took the technique to West Africa where 300 doctors in 15 countries are now using it.

With Ruit's stitch-free method, the vision restored is not quite as sharp as with the more expensive Western-style surgery. But it's close, according to a study conducted by Dr. David Chang, a prominent cataract surgeon from the University of California, San Francisco. It's also cheap, and the risk of complications is no higher.

"Dr. Ruit is as skilled as any cataract surgeon I know, and I suppose it is natural to wonder what he could earn with these same skills in an affluent country," says Chang.

Ruit admits life could have been much more comfortable if he'd simply left Nepal for a job in the West. But not many people have the opportunity he has had to make life better for others, he says.

"This is really too good for money," he says.

The next morning at the eye camp in Hetauda, Ruit stands in front of the hospital in the warm sun looking at five rows of about 200 patients from the day before. All of them, bundled in worn shawls and knit caps, have eye patches waiting to be removed.

Dhanuk is third in line on the front row. As soon as the bandages are removed, her face fills with life. She leaps to her feet smiling and pulling her hands to her chest in a prayer position, a traditional Nepalese way of giving thanks.

After nearly a year of total blindness, Dhanuk drinks in the blue sky, the green grass and all the other patients around her. She easily counts fingers, and then Ruit asks her to squeeze his nose if she can see it. It only takes a second for her jump up and grab it with both hands. Applause erupts in this moment Ruit calls the power of vision.

"It's so nice to see everything! I had a very slim hope, but god has blessed me!" Dhanuk says, smiling. "I used to pray before going to sleep to all the gods and goddesses for my sight to come back. I prayed to god, but I think god did it through this doctor."


Friday, March 5, 2010

Urban Education and Where the Red Fern Grows

So my wife and I have a 2010 Book Reading list. Book One was Where the Red Fern Grows by Wilson Rawls. We picked this book because our third daughter, Ruthie, was reading it in her 5th grade English class. This provided us many great opportunities and moments to connect with her.

http://media.dvdtown.com/images/displayimage.php?id=3640

Since it was published in 1961, I feel safe in giving away the ending. Billy is the main character and teenage owner of two wonderful coon hounds, Old Dan and Lil Ann. Billy and his family are an extremely poor yet happy family that live in the Oklahoma Ozark mountains. Billy's life, seemingly, revolves around coon hunting with his dogs among the hills and bottoms near his family's home. For years, Billy comes home with coons for his father who then sells the skins in a nearby town. Tragically, both dogs die within a week of each other.

My attention was caught as I read this conversation Papa (Billy's father) had with Billy on the night that he had buried his Lil Ann:

"Let's go in the house. I have something to show you... he had a small shoebox in his hand. I recognized the box by the bright blue ribbon tied around it. Mama kept her valuables in it.

A silence settled over the room. Walking to the head of the table, Papa set the box down and started untying the ribbon. His hands were trembling as he fumbled with the knot. With the lid off, he reached in and started lifting out bundles of money.

After stacking them in a neat pile, he raised his head and looked straight at me. "Billy," he said, "you know how your mother has prayed that some day we'd have enough money to move out of these hills and into town so that you children could get an education."

I nodded my head.

"Well," he said, in a low voice, "because of your dogs, her prayers have been answered... We now have enough."

"Isn't it wonderful," Mama said. "It's just like a miracle."

Here was my first thought... Parents are parents. Rich, poor, city, country, black, white, yellow, private school, public school parents. The normal, natural default of a parent is to highly value the educational opportunities of their children. Parents, all parents, long for their children to learn. It's true of Billy's parents; it's true of my parents; it's true of me. And it's true of parents in every urban school district in America.

(As an aside, here was my second thought... How far we have fallen. As a society, we have fallen from "moving into the city so you can get an education" to moving out of the city so you can get an education.)

At the same time, I am also reading (again) Star Teachers of Children in Poverty by Martin Haberman. And there is this great connection between the two books:

"Star teachers do not blame parents... Quitters and failures use what they find out to prove to themselves and to anyone who will listen that they cannot be held accountable for teaching children from such (poor) backgrounds. Historically, many teachers have "blamed the victim" by pointing to studies that showed students' inferior intelligence. This attribution freed the teacher from responsibility. When such reliance on heredity fell out of fashion (became politically incorrect), a newer, more sophisticated basis was needed in order to blame the victim and exonerate the schools. "Dysfunctional family" fills the bill. The undemocratic attribution of bad genes is now replaced by an apparent concern for a decent environment and a nurturing family. In either case it is a matter of blaming the victim. Effective teachers continue to believe that most parents care a great deal, and, if approached in terms of what they can do, will be active, cooperative partners."

A Christian context on urban education is one that values people, all people, all parents. And believes that all parents truly desire a strong educational environment for their children, and if approached humbly and respectfully, will become a valued partner in their child's education.

So says Wilson Rawls, Martin Haberman and the MTR.

Tuesday, March 2, 2010

Why I love Memphis...

Here is a great example of leadership... The Mayor of Memphis (Mr. AC Wharton) telling - in an incredibly winsome and data-filled way - Steve Forbes where to stick it. So much of leadership has to do with perceptions. Attacking misperceptions is a vital component of leading well. Mayor Wharton has done so below.

As you may know, Forbes Magazine rated Memphis the 3rd most miserable city in America to live. I wholeheartedly disagree. So does Mayor Wharton.

Some of what we do at the MTR is let our Residents see the greatness of Memphis... the Grizzlies and the Redbirds, St Jude Hospital and Shelby Farms (the largest and coolest urban park in America), FedEx and AutoZone, the Mississippi River and Beale Street and the greatest zoo in the country, the National Civil Rights Museum and the Orpheum Theater. And on and on. Mayor Wharton has condensed what our Residents will see and hear into an open letter to Steve Forbes. So, as an incredibly poignant and sincere telling of Memphis, please read below.

Memphis is far from a miserable city. Interestingly, it only seems miserable to those who don't live here or know it well.

And remember, the needs we have as a city (such as our state of urban education) are also - to Christians - our greatest opportunities. We seek to love God and serve man. Period. So we enjoy the fruits of Memphis and embrace the needs. Both joyfully.

Come join us and enjoy.

david


An Open Letter to Steve Forbes

Dear Mr. Forbes,

Last Tuesday, I had the privilege of welcoming home a team of physicians, surgeons, and specialists from Memphis' Le Bonheur Children's Medical Center who traveled to Haiti to attend to the youngest victims of the devastating earthquake. These are exceptionally brilliant and compassionate lifesavers and caregivers, some of the finest in the world. They selflessly gave up weeks of their own lives, careers, and time with their families to minister to the needs of impoverished strangers on the other side of the planet.

When I stepped out of Le Bonheur, I looked up at their new hospital, currently under construction and slated to open this summer. This $340-million, 610,000-square-foot facility will double their current space for care, research, and teaching. Across the street, FedEx is sponsoring the constructing of a home to provide housing for families of long-term patients.

FedEx House will sit at the corner of a larger mixed-income, mixed-housing development called Legends Park. It's one of several Hope VI developments that have flourished in Memphis over the past couple of decades. This past summer, HUD Deputy Secretary Ronald Sims called Memphis "one of the bright shining examples in the United States today," of inner-city revitalization and blight removal.

Down the street from Le Bonheur and Legends Park I could see St. Jude's Children Research Hospital, which provides lifesaving care to children from around the world, regardless of their ability to pay. Around the corner, the new UT Baptist Research Park is under construction, which will make Memphis a global leader in bioscience. Methodist University Hospital, where Apple CEO Steve Jobs came to get a new liver last summer, is a short distance away.

The following night, the Memphis Grizzlies defeated Toronto in a thrilling overtime battle. The Grizz are doing better now than they have in years, and might even secure a post-season berth. Two nights later at FedEx Forum, near historic Beale Street, our beloved University of Memphis Tigers utterly dominated the visiting Southern Methodist University Mustangs. The coach of the Tigers is a young man named Josh Pastner, who may be the least miserable person alive.

This past Saturday, I saw a ballet at the Jeniam Center, our new, $15 million performing arts complex in the heart of our midtown arts district. This facility, modeled after Chicago's famed Steppenwolf Theatre, was financed completely by private gifts and contributions.

In a few weeks, we're going to break ground on the Salvation Army Kroc Center, a 100,000 square foot worship, arts, education, and recreation center a few blocks away. We're one of only 25 cities in the United States that will build a Kroc Center, which required our community to raise $25 million in private funds. Memphis is routinely cited as one of the most charitable cities in the United States.

My point is not about a hospital or a housing complex. It's not about a basketball team or a ballet. It's about our people. As their mayor, I simply cannot allow to pass without comment some of the things you have published about our city.

Your magazine mentioned "unemployment, taxes (both sales and income), commute times, violent crime and how its pro sports teams have fared... weather and Superfund pollution sites... [and] corruption based on convictions of public officials," as the factors for inclusion on your recent list of America's most miserable cities.

By your own criteria, there are far more cities on your list that have far higher unemployment and far longer commute times than Memphis. Most of them lack professional sports altogether. Violent crime in Memphis is declining steadily. There is a new era of transparency and ethical behavior in City Hall, due to a couple of executive orders that I drafted and signed when I took office last October. The sun shines here 230 days a year.

Memphis is not a miserable city, not by any definition, not by any metric.

Memphis is a city of joy. You can hear it coming up from our high school gymnasiums and football fields every Friday evening. You can hear it rocking on Beale Street late every Saturday night. You can hear it in our churches every Sunday morning.

Memphis is a city of innovation. The accomplishments of our past are outshone only by the brilliance of what's happening right now in our arts and business sectors. I'm sure at some point in your life you've enjoyed the music of Otis Redding or Al Green or B.B. King or Johnny Cash. Those artists and countless other achieved lasting, worldwide fame after getting started in Memphis. Brands like FedEx and AutoZone were born here and keep their world headquarters here; companies like International Paper and ServiceMaster have both relocated here in the past five years.

Memphis is a city of resilience. Floods, fire, pestilence, and poverty may have tested us, but they have never broken us. We are a city built on a bluff, positioned to withstand storms that other cities cannot. If the rates of unemployment, high school drop outs, and crime are to be our new battlegrounds, then we will join those fights, and we will prevail. For all of the problems you might show me, I can point to a legion of government agencies, non-profit organizations, churches, volunteer groups, and grassroots activists working together as one Memphis to find the solutions.

Maybe it's something in our water. Maybe it's something in our soil. I think it's something in our souls that makes us Memphians. We know who we are - and miserable is not part of the definition.

We know too that our city's song is not complete. It is being written every day, and it is sung by a chorus of hopeful, energetic voices that will resonate for generations.

Memphis is actually not my hometown. I was born and raised in a small town, about 240 miles east of Memphis. My wife and I made a deliberate choice to put our roots down here, make our careers here, and raise our children here about 40 years ago. I don't know if you've ever been to Memphis, but please accept this letter as my formal invitation to come visit us at your earliest convenience.

You'll have the time of your life, I promise you.

Best wishes,

A C Wharton, Jr.
Mayor, City of Memphis